Showing posts with label Samuel Clemens. Show all posts
Showing posts with label Samuel Clemens. Show all posts

31 May 2009

MARK TWAIN ON TORTURE

Most people have never read Mark Twain's Personal Recollections of Joan of Arc, probably because it has been universally panned as Twain's worst book, even though Twain, himself, considered it his best work.

However, there are a few passages that are memorable, maybe even brilliant, such as one in Chapter 16, Volume 2 at the Gutenberg Project.

(We could easily substitute "Dick Cheney" for "Bishop Cauchon" in these passages.)

16 Joan Stands Defiant Before the Rack

(Twain writing as the Sieur du Conte:)

...We entered the circular room on the ground floor, and I saw what turned me sick—the instruments of torture and the executioners standing ready! Here you have the black heart of [Bishop] Cauchon at the blackest, here you have the proof that in his nature there was no such thing as pity...

The guards were in their places, the rack was there, and by it stood the executioner and his aids in their crimson hose and doublets, meet color for their bloody trade..

After a little, Joan arrived and was brought in. She saw the rack, she saw the attendants... as for fear, she showed not a vestige of it...

Cauchon made a solemn speech. In it he said that in the course of her several trials Joan had refused to answer some of the questions and had answered others with lies, but that now he was going to have the truth out of her, and the whole of it...

He was sure he had found a way at last to break this child's stubborn spirit and make her beg and cry...He talked high, and his splotchy face lighted itself up with all the shifting tints and signs of evil pleasure and promised triumph.. And finally he burst out in a great passion and said:

"There is the rack, and there are its ministers! You will reveal all now or be put to the torture.

"Speak."

Then she made that great answer which will live forever; made it without fuss or bravado, and yet how fine and noble was the sound of it:

"I will tell you nothing more than I have told you; no, not even if you tear the limbs from my body. And even if in my pain I did say something otherwise, I would always say afterward that it was the torture that spoke and not I."

...You should have seen Cauchon. Defeated again, and he had not dreamed of such a thing. I heard it said the next day, around the town, that he had a full confession all written out, in his pocket and all ready for Joan to sign. I do not know that that was true, but it probably was, for her mark signed at the bottom of a confession would be...evidence...

Consider the depth, the wisdom of that answer, coming from an ignorant girl. Why, there were not six men in the world who had ever reflected that words forced out of a person by horrible tortures were not necessarily words of verity and truth, yet this unlettered peasant-girl put her finger upon that flaw with an unerring instinct. I had always supposed that torture brought out the truth—everybody supposed it; and when Joan came out with those simple common-sense words they seemed to flood the place with light. It was like a lightning-flash at midnight which suddenly reveals a fair valley sprinkled over with silver streams and gleaming villages and farmsteads where was only an impenetrable world of darkness before. Manchon stole a sidewise look at me, and his face was full of surprise; and there was the like to be seen in other faces there. Consider—they were old, and deeply cultured, yet here was a village maid able to teach them something which they had not known before. I heard one of them mutter:

"Verily it is a wonderful creature. She has laid her hand upon an accepted truth that is as old as the world, and it has crumbled to dust and rubbish under her touch. Now whence got she that marvelous insight?"

The judges laid their heads together and began to talk now. It was plain, from chance words which one caught now and then, that Cauchon and Loyseleur were insisting upon the application of the torture, and that most of the others were urgently objecting.

Finally Cauchon broke out with a good deal of asperity in his voice and ordered Joan back to her dungeon...

The Bishop's anger was very high now. He could not reconcile himself to the idea of giving up the torture. It was the pleasantest idea he had invented yet, and he would not cast it by. So he called in some of his satellites on the twelfth, and urged the torture again. But it was a failure.

With some, Joan's speech had wrought an effect; others feared she might die under torture; others did not believe that any amount of suffering could make her put her mark to a lying confession. There were fourteen men present, including the Bishop. Eleven of them voted dead against the torture, and stood their ground in spite of Cauchon's abuse...

Edited for brevity --the full text can be found HERE.

Look for these previous posts:

01 May 2009

MARK TWAIN ON MISSIONARIES

        "Wherever the missionary goes he not only proclaims that his religion is the best one, but that it is a true one while his hearer's religion is a false one; that the pagan's gods are inventions of the imagination; that the things and the names which are sacred to him are not worthy of his reverence; that his fathers are all in hell, and the dead darlings of his nursery also, because the word which saves had not been brought to them; that he must now desert his ancient religion and give allegiance to the new one or he will follow his fathers and his lost darlings to the eternal fires. The missionary must teach these things, for he has his orders; and there is no trick of language, there is no art of words, that can so phrase them that they are not an insult." ("The Missionary in World-Politics," Who Is Mark Twain?, 2009)

        “O, compassionate missionary leave China!  Come home and convert these Christians.” ("The United States of Lyncherdom," 1901)


        [Re: Sandwich Islands, now Hawaii] Nearby is an interesting ruin--the meager remains of an ancient temple--a place where human sacrifices were offered up in those old bygone days...long, long before the missionaries braved a thousand privations to come and make [the natives] permanently miserable by telling them how beautiful and how blissful a place heaven is, and how nearly impossible it is to get there; and showed the poor native how dreary a place perdition is and what unnecessarily liberal facilities there are for going to it; showed him how, in his ignorance, he had gone and fooled away all his kinsfolk to no purpose; showed him what rapture it is to work all day long for fifty cents to buy food for next day with, as compared with fishing for a pastime and lolling in the shade through eternal summer, and eating of the bounty that nobody labored to provide but Nature. How sad it is to think of the multitudes who have gone to their gaves in this beautiful island and never knew there was a hell. (Roughing It)



03 April 2009

MARK TWAIN CONFERENCE - AUGUST 2009

copyright 2009 C Woods

Mark Twain ----one of my favorite religious skeptics.

The Center for Mark Twain Studies at Elmira College (NY) holds a conference every four years. The Sixth International Conference on the State of Mark Twain Studies will be held August 6-8, 2009 beginning with a buffet breakfast at 8:00 am Thursday and ending with breakfast on Sunday morning. If you plan to attend the entire conference, I recommend arriving on Wednesday and leaving late Sunday morning.
Those in attendance are at the forefront of Mark Twain scholarship, many the authors of books on Twain and many who are professors of Twain studies internationally. However, many attendees are independent scholars or those who are Twain aficionados. A few Twain impersonators usually show up, too. In 2005 the keynote speaker was Ron Powers. In 2001 Ken Burns previewed his Mark Twain film. The keynote speaker in 2009 will be Russell Banks.
The three-day event is filled with panel discussions and speakers presenting their papers on Mark Twain, the man and his work. There are usually two or more choices of sessions to attend during each time slot.

Some of the 2009 topics that may be of
interest to freethinkers will be:
Mark Twain, Religion, and Imperialism
Mark Twain and Robert Ingersoll: The Freethought
Connection Revisited
Mark Twain’s Lover’s Quarrel with God: Readings
in Twain, Satire, and American Religion
Mark Twain’s Reading of John Milton, Reconsidered
The War Prayer: Marking the Twain of the Sacred
and the Profane
Maturity and Irreverence
Clash of Civilizations -- Contrast of Civilizations
Huck Finn and the Fifth Commandment
Waking from this Dream of Separateness: Hinduism
and the Ending of The Mysterious Stranger

Attendance at any one session is not mandatory, so one can take a walk or a drive, read, take a nap in a dorm room, enter a private discussion of Twain with other conference participants, visit Mark Twain's study or the campus Twain musuem.
Attendees are provided with scrumptious gourmet food provided by the Elmira College chefs. Thursday evening has a wine tasting event before dinner (where one will probably receive a discount coupon for a local wine warehouse.)
Friday night will feature Russell Banks.
On Saturday, everyone heads to the hill overlooking the city for a picnic at Quarry Farm, the home of Twain's sister-in-law where the Clemens family spent summers while Sam wrote many of his most famous works.
During one time-slot, a trip to the Clemens family grave site is a choice.

After each evening's festivities have concluded, one can head for the campus tavern for lively, informal Twain discussions.
Dorm rooms are available without air-conditioning, however a new dorm with A/C will be available for the 2013 conference. If you drive to Elmira, I suggest packing a fan. (One year I spent in the dorm, it was incredibly hot, so I chose to stay in an air-conditioned motel room the next year ---when the weather turned cool. ) There are several hotels and inns close to the campus and several motels in the Horseheads area about 5 miles north of Elmira.

I have attended the last three conferences: 1997, 2001, 2005. The conference committee is wonderful and creative. There, I have met the authors of some of the books on Mark Twain that I cherish most. After an Elmira conference, I spend most of the next four years in happy anticipation of the next one.

For more information and a registration form, go the the website:

19 February 2009

MAN IS THE RELIGIOUS ANIMAL

















Man is the Religious Animal. He is the only Religious Animal. He is the only animal that has the True Religion —several of them. He is the only animal that loves his neighbor as himself, and cuts his throat if his theology isn’t straight. He has made a graveyard of the globe in trying his honest best to smooth his brother's path to happiness and heaven.”
(from "The Lowest Animal")
---MARK TWAIN



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